12/29/2023 0 Comments Tremulous sound![]() When Arnold’s poetry is considered, a different meaning must be applied to the term modern than that applied to the ideas of the critic, reformer, and prophet who dedicated most of his life to broadening the intellectual horizons of his countrymen-of, indeed, the whole English-speaking world. ![]() That vision is soberly expressed in the late essay “A French Critic on Milton”: “Human progress consists in a continual increase in the number of those, who, ceasing to live by the animal life alone and to feel the pleasures of sense only, come to participate in the intellectual life also, and to find enjoyment in the things of the mind.” While he harshly satirized the religious cant and hypocrisy of his era, he believed that the possibility of a better society for all depended not only on critique but also a vision of human perfection. The prospect of glacially slow growth never discouraged Arnold. The views Arnold developed in his prose works on social, educational, and religious issues have been absorbed into the general consciousness, even if what they are as far as ever from being realized. He argued that the great need of a modern age is an “intellectual deliverance”: preoccupation with the arts of peace, the growth of a tolerant spirit, the capacity for refined pursuits, the formation of taste, and above all, the intellectual maturity to “observe facts with a critical spirit” and “to judge by the rule of reason.” This prescription, which he found supremely fulfilled in Athens of the fifth century B.C., is of course an idealized one when applied to any age. Arnold believed, however, that holding up this ideal was necessary if his own age were to become truly modern, truly humanized and civilized. Arnold himself defines “the modern” in his first lecture as professor of poetry at Oxford in 1857, “On the Modern Element in Literature.” This lecture marked Arnold’s transition from poet to social and literary critic. Many readers have come to see Arnold as the most modern of the Victorians. Muller declared that “if in an age of violence the attitudes he engenders cannot alone save civilization, it is worth saving chiefly because of such attitudes.” It is even more striking, and would have pleased Arnold greatly, to find an intelligent and critical journalist telling newspaper readers in 1980 that if selecting three books for castaways, he would make his first choice The Poetical Works of Matthew Arnold (1950), because “Arnold’s longer poems may be an acquired taste, but once the nut has been cracked their power is extraordinary.” Arnold put his own poems in perspective in a letter to his mother on June 5, 1869: “It might be fairly urged that I have less poetical sentiment than Tennyson, and less intellectual vigour and abundance than Browning yet, because I have perhaps more of a fusion of the two than either of them, and have more regularly applied that fusion to the main line of modern development, I am likely enough to have my turn, as they have had theirs.” Chesterton said that under his surface raillery Arnold was, “even in the age of Carlyle and Ruskin, perhaps the most serious man alive.” H.J. This unity was obscured for most earlier readers by the usual evaluations of his poetry as gnomic or thought-laden, or as melancholy or elegiac, and of his prose as urbane, didactic, and often satirically witty in its self-imposed task of enlightening the social consciousness of England.Īssessing his achievement as a whole, G.K. Only a quarter of his productive life was given to writing poetry, but many of the same values, attitudes, and feelings that are expressed in his poems achieve a fuller or more balanced formulation in his prose. Among the major Victorian writers, Matthew Arnold is unique in that his reputation rests equally upon his poetry and his poetry criticism.
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